Drilling Deeper: Humility

And calling to him a child, he put him in the midst of them and said,“Truly I say to you, unless you turn and become like children, you will never enter the kingdom of heaven.” Jesus in Matt 18:2,3


Faith.  Trust.  Peace.  Power.  Compassion.  Many outstanding attributes of character marked the life and ministry of Jesus.  But one stood at the center, serving as the catalyst for the rest: humility.
Humility.  Jesus lived it and modeled it as the one who came not to be served, but to serve.  He preached it to his disciples as a prerequisite for those who would enter the Kingdom.  Paul held it up as the path to glory for Jesus and a key to living within the body of Christ.
So, what is humility?
I have heard many definitions and reminders of humility.  I’ve even taught some of them.  One common saying goes like this: “Humility is not thinking less of yourself, it is thinking of yourself less.”  This is practical and even helpful, but I’m afraid it doesn’t go deep enough. It is a practical reminder of brotherly love – which is the fruit of humility – but it doesn’t drill down to the core of what humility is.  Fortunately, Jesus does.
In Matthew 18, Jesus addresses his disciples.  Interestingly, he chooses to put a child in their midst as a model of humility.  Did I read that right?  Jesus put a child in their midst as a model of what?  Humility? And then he says this: “Whoever humbles himself like this child is the greatest in the kingdom of heaven.” [Matt 18:4]
  Unless children were different in Jesus’ day, he certainly didn’t have that earlier saying about humility in mind when he chose a child as his architectural blueprint.
I know this because I have four children.  And I have been living with these creatures for almost fourteen years now. “…Thinking of yourself less?”  Is that typical of children?  Not the ones I know and love.  They think of themselves first when it comes to almost everything – where they sit in the car, who gets to play the game, who gets to go first, who gets to go at all.  It’s me, myself and I.  And every “I” for himself.
So what did Jesus have in mind when it came to children and humility?  How can we “turn and become like children?”  I think back to the days after our firstborn – Elizabeth – came into the world.  I remember one moment like it was yesterday.  I was holding this tiny, five-pound baby in my arms, looking into her sweet little face, when a monumental reality hit me: I was the only father she had.  In that moment, two things became sharply apparent: my responsibility and her dependency. 
For the next few years, she would depend on the love, care and compassion of others for her very survival.  She was born with two hands, but they were empty hands. Empty hands that could do nothing – for herself or anyone else.  Empty hands with nothing to offer.  Whether she knew it or not, she was desperate.
Jesus said that turning and becoming like children was a requirement for entering the kingdom.  So how do we become like children?  We stand before God with empty hands.  Empty hands that have let go of everything we thought we had to offer:  pride, self-reliance, performance, good character or anything else.  Realizing that, in and of ourselves, we have nothing to offer; nothing to commend ourselves to God, other than complete dependence upon him.  We stand with empty hands.
The authors of We Would See Jesus describe this key to entering the Kingdom so well:

“Grace permits us to come (nay, demands that we come) as empty sinners to be blessed: empty of right feelings, good character and satisfactory record, with nothing to commend ourselves but our deep need, fully and frankly acknowledged… The struggle, of course, is to believe it and to be willing to be but empty sinners to the end of our days, that grace may continue to match our needs.”

Did you notice that word “struggle”?  The “struggle” to be “willing to be but empty sinners to the end of our days.”  Oh, how true it is – even in the Christian life.  We start out with empty hands before God and then, before we even realize it, we have begun to pick things up and hold them in our hands: good works, good character, changed lives.  We think we have become something.  We think that we have something to offer.  Something to offer God and others.  That’s called pride – the chief nemesis of humility!
Ironic isn’t it?  That the very fruit of God’s work in our lives can become a barrier to true fellowship with him?
It’s time to take a look at our hands.
Young or old.  Rich or poor.  New believer or mature Christian.  All must approach God the same way – every day – with empty hands. 


Receiving the Light - Part 1




Again Jesus spoke to them, saying, "I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life."  John 8:12

Effective teachers do more than convey information.  They ask questions.

Jesus was famous for asking questions.  As a matter of fact, He made answering a question with a question somewhat of an art form.  That’s because Jesus understood an important principle: Asking a person the right question often has far greater benefits than simply handing him the right answer.  Questions require thinking and analysis.  They push people toward an answer – toward a decision.  And Jesus is all about decisions.

The eleventh chapter of Luke paints an interesting scene.  Beginning in verse fourteen, we see a crowd of people witnessing an exorcism.  Jesus is confronting a demon that has silenced a man’s ability to speak.  I imagine that was something to see.  But unlike some of Jesus’ other demonic encounters, we don’t get a lot of details on the exorcism itself.  Instead, Luke’s focus is on the varied reactions of those present.

Some questioned Jesus’ power and authority saying that they came from Satan himself.  Some people marveled – they were intrigued by what they saw.  While others wanted more of a show – they wanted Jesus to show them more miracles.  They were curious, but they wanted more proof.

People respond to Jesus in similar ways today – marveling, questioning, and even demonizing.  But according to Jesus it’s not enough to marvel at the miracles He performed.  Nor is it enough to like Jesus or to enjoy listening to His teachings.  Surprisingly, it’s not enough to publicly praise Jesus (Lk 11:27,28) or even to be freed from demonic possession (Lk 11:26).  Jesus pushes his hearers beyond all of these things.  Jesus pushes those who would listen towards one goal: the decision to receive Him.

In this passage, Jesus likens himself to a lamp that has been placed high on a stand for all the world to see.  He has come to enlighten the world to spiritual truths that cannot be perceived with the naked eye or understood with bare human intellect.  And one of these truths is the very real existence of two unseen, spiritual kingdoms:  One a kingdom of darkness, the other a kingdom of light. One the kingdom of Satan and the other the Kingdom of God. One the kingdom of Hell, the other the kingdom of Heaven.

In Luke 11:21-22 Jesus tells a short parable of a king and his kingdom. He describes this king as a strong man, fully armed guarding his own palace.  His army and his kingdom have been secure and at peace – that is until one stronger than he arrives and attacks his kingdom.  This stronger man overpowers the king, overthrows his kingdom and divides the spoils of battle.

In this parable, the “strong man” is Satan and the palace he was guarding is this world.  Jesus is the one who is stronger – the one who has attacked Satan’s kingdom and has overcome him.  Jesus’ miracle proves the point:  The man with the demon is evidence of the reality of Satan’s kingdom and the exorcism is proof that Jesus is “one stronger than he.”  Satan is overcome by Jesus and the kingdom of darkness is overcome by the light.  The kingdom of God has arrived and Jesus is the Commander in Chief.

Jesus has both the power and the authority to overthrow Satan’s kingdom but, as in any war, the people must choose sides.  Which kingdom and army will they support?
Jesus asks the question and then adds, “Whoever is not with me is against me.”  Whoever does not choose to side with Jesus remains on the side of the enemy.  There is no middle ground (Lk 11:23).

Too often, people want to sit on the fence.  They want to avoid making a commitment, making a decision to receive Christ.  But Jesus warns us that the unseen battle is real, though we cannot see it.  The lines between these two kingdoms have been drawn though we cannot always perceive them.

We must choose sides.  We must answer the question:  What are you going to do with Jesus?  What are you going to do with the light?  Will you join him?  Or will you be part of the resistance?  An insurgent for the kingdom of darkness?

The default setting on the human heart is darkness.  We all begin there for that is the kingdom we are born into.  The question is, “Where are you today?” The answer to that question makes a world of difference – the difference between heaven and hell. 

There is only one way to know: Have you received the light?  Have you chosen to receive Jesus and the redemption that He offers?  It is the only way out of the kingdom of Satan and the kingdom of Hell. 

If you are not with Jesus, you are against Him (Lk 11:23).  But to all who do receive Him, who believe in His name, He gives the right to become children of God – children of the kingdom (cf. John 1:12).  Receive Him today.

"I'm sending you off to open the eyes of the outsiders so they can see the difference between dark and light, and choose light, see the difference between Satan and God, and choose God. I'm sending you off to present my offer of sins forgiven, and a place in the family, inviting them into the company of those who begin real living by believing in me.”  Acts 26:17-18 (The Message)

“And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life.”  1John 5:20

The Grammar School of Faith

“The righteousness of God through faith in Jesus Christ for all who believe.” Romans 3:22
It is a strange thing indeed and might be an oxymoron were it not true. How knowing more about Jesus can lead to forgetting about Him. And how followers of Christ can often leave their leader behind. Neither makes sense. And both are owed to a conflict within us – the battle between the flesh and the spirit, the physical and the transcendent.

John Bradford, a sixteenth century English reformer and martyr, was well acquainted with this very human phenomenon. Bradford described what he called “Christless talkers.” Those who seemingly forget the elementary principles of faith and repentance. He was well acquainted with those who were full of “a bare head knowledge of sound words [that] availeth nothing.” Christless talkers. A moniker we would do well to avoid.

The constant challenge of the Christian life is to take a great journey of faith without forgetting the starting point. To walk a great distance with Jesus without ever getting far from the cross. For his cross is the source of his grace to us, and his grace is the source of our life in him.

This journey is not without its pitfalls. It is a journey with Jesus, but our flesh is always along for the ride. This flesh that would rather do than be. This flesh that would rather achieve than receive. The flesh that desperately wants a righteousness of its own rather than a righteousness that comes through faith.

And that is why a bare head knowledge of Jesus will never do. Because head knowledge often leaves the heart untouched. In this way it offers a sense of well-being, but fails to confront the pride-filled flesh. Paul noted a group of people in his second letter to Timothy whom he described as “always learning and never able to arrive at a knowledge of the truth” (2Tim 3:7). Knowing about Jesus. But not knowing Jesus. Giving lipservice to him, but serving ourselves.

If we want to be more than “Christless talkers,” we must remember the lessons from return regularly to what Bradford calls “the grammar school of faith and repentance.” We must return frequently and remember where it all began for us – where it can begin for you today – with a Savior on a cross and a sinner on his knees. It began with a heart crying out and Jesus answering her pleas.

This vision of Savior and sinner, the Righteous and unrighteous, must be woven daily into the very fabric of our hearts, lest we forget our need for him.

I speak from experience, because my struggle is not in knowing that I have been saved by grace through faith (Eph 2:8). Neither is my struggle in knowing that justification is a free gift (Rom 3:24). I have been taught that many times and read it countless more.

No, my struggle is in convincing my pride-prone heart that I need Jesus as much today as I did the day I met Him. My struggle is in remembering that today – in my own flesh – there is nothing to commend me to God (Rom 7:18). My struggle is in remembering that it is only by grace that I have been saved. And that is not my own doing. That is the gift of God.

My best days are the days that I live with an awareness of this fact: I am still an empty sinner in need of grace.

I like the way Roy and Revel Hession frame this in their classic work, We Would See Jesus:

“Grace permits us to come (nay, demands that we come) as empty sinners to be blessed: empty of right feelings, good character and satisfactory record, with nothing to commend ourselves but our deep need, fully and frankly acknowledged… The struggle, of course, is to believe it and to be willing to be but empty sinners to the end of our days…”

Empty sinners. To the end of our days. Seeing ourselves as empty sinners will keep us closer to the cross. Closer to the place where Jesus can be found. And closer to the source of his grace.

As Roy and Revel put it, when “our deep need (is) fully and frankly acknowledged… Then grace, being what it is, is drawn by that need to satisfy it, just as water is drawn to depth (by gravity) that it might fill it.”

How long has it been since you have allowed the grace of God to plumb – and replenish – the depths of your heart? Taking some time for a clear picture of your Savior in light of your sin can do wonders for the soul. Return again and again to the cross, in both humility and gratitude, and drink your fill of His glorious grace.

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A bare head knowledge will lead us away from Jesus,
blind to our need for Him.
But a heart that is mindful of its own poverty will keep us returning to the cross and the source of his grace,
that we might be filled again and again with the person and character of Christ.
For the Spirit says,
“I am the vine and you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.”
John 15:5